I've sung different versions of Psalm 51 over the years. It's a beautiful plea for forgiveness. It's personal and rugged.
It's the song of a sex offender.
King David invaded Bathsheba's privacy, ignored the bond of her marriage, and used his power to destroy her family. Then, when Nathan spoke prophetically of his need for confession and repentance, David tried to pontificate for strict justice. Nathan reveals that David will pay for his sin with the life of his unborn bastard child.
But what about Bathsheba?
She is raped while her husband is serving God and the king (her rapist). She is carrying her attacker's baby when her husband is brought home from war. Her righteous husband refuses to go home, not knowing that his wife needs his protection and comfort. So, her attacker sends him to certain death in battle. This grieving widow then bears her attacker's son, who dies. She remains in a polygamous royal court, to continue bearing future children for the local ruler. Trauma after trauma in this story.
Can you imagine this grief?
And yet, we sing Psalm 51 still. We remember David as a great leader, a man after God's own heart. We acknowledge that he "wasn't perfect." We listen to sermons about David's grief over Jedediah, this child of rape (2 Kings 12:1-25) and see a leader ready to serve the LORD again.
So, here is my question:
When did the Church lose confession?
If David's legacy can be that of a man after God's own heart, why are faith leaders continually disposed after public sin? Why are we expecting perfect leaders instead of investing in systems that restore victims and aggressors? I'm not advocating that the abused remain with their abusers--on the contrary! Why are we not teaching confession and repentance for every sin?
A system of one strike and you're out is not the system of the Bible. It's not even how the Old Testament works, as clearly illustrated by this terrible atrocity in Bathsheba's story. The power of confession and repentance is forgiveness by God. It's larger than any human superstructure.
Stop believing you can be good enough for God.
Sing Psalm 51 like David, a convicted rapist who is grieving his son.
Sing Psalm 51 like Bathsheba, a mourning widow and mother who is pleading for her purity.
Sing Psalm 51 like Jedediah, a 7-day old infant dying for the sins of his father.
Sing Psalm 51 like the nation of Israel, following a leader caught in a lie.
Sing Psalm 51 like an American Christian, repenting of everything standing between Christ and the Church.
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